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洛阳白马寺英文导游词(集锦8篇)

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篇1:洛阳白马寺英文导游词

…… 此处隐藏30415字 ……

In the seventh year of Yongping in the Eastern Han Dynasty (A.D. 64),Emperor Liu Zhuang (the son of Liu Xiu) spent the night in Nangong. He dreamedthat a golden man, six feet tall and shining on his head, would come from theWest and fly around the palace. The next morning, Emperor Hanming told theministers about the dream. Doctor Fu Yi said, ”there is a God in the west, whichis called Buddha, just as you dream.“. After hearing this, Emperor Han and Mingsent more than ten ministers, such as Cai Yin and Qin Jing, to the westernregions to worship Buddhist scriptures and Dharma.

In the eighth year of Yongping (AD 65), Cai, Qin and others bid farewell tothe imperial capital and embarked on the journey of ”learning from the west“. InDayue Kingdom (from Afghanistan to Central Asia today), I met Indian eminentmonks, such as shemoteng and zhufalan, and met Buddhist sutras and white feltstatues of Sakyamuni Buddha. I sincerely ask the two eminent monks to go east toChina to preach Buddhism.

In the tenth year of Yongping (AD 67), two Indian eminent monks wereinvited to carry Buddhist scriptures and statues on white horses together withenvoys of the Eastern Han Dynasty to Luoyang. Emperor Hanming was very happy tosee the Buddhist scriptures and statues. He was very polite to the two eminentmonks. He personally received them and arranged for them to stay in Honglutemple, the official office in charge of foreign affairs at that time.

In the 11th year of Yongping (A.D. 68), the emperor of Han and Ming orderedthe construction of monasteries in the north of Sanli imperial road outsideXiyong gate in Luoyang. In memory of Baima tuojing, it was named ”Baima Temple“.The word ”Si“ originated from the word ”Si“ of ”Honglu Temple“, and later ”Si“became a general term of Chinese temples. This is the first Chinese translationof Buddhist scriptures in China.

After taking photos of moteng and zhufalan, many Western eminent monks cameto Baima temple to translate Buddhist scriptures. In more than 150 years after68 A.D., 192 Buddhist scriptures, 395 volumes in total, were translated here.Baima temple has become the first Buddhist Scripture Translation Center inChina.

In the second year of Caowei Jiaping (A.D. 250), Tan kejialuo, an Indianmonk, came to Baima temple. At this time, Buddhism also entered the public fromthe deep palace. Later, tankojaro translated the first Buddhist commandment inChinese in Baima temple. At the same time, Tan Di, a monk of the Sabbath state,also translated Tan Wu De Jie Mo in Baima temple, which regulated theorganization and life of the monks. So far, the commandments and theconstitution of the monks' group have been completed, and a path of monasticpractice has been paved, which is the beginning of the commandments inChina.

In the fifth year of Ganlu (260 A.D.), a commandment ceremony was held inBaima temple, which is destined to be deeply engraved in the history of ChineseBuddhism. On this day, Zhu Shixing ascended the altar of abstinence inaccordance with the law of karma, knelt down in front of the Buddha, and becamethe first monk who formally received the bhikkhu commandment in Han China. Sincethen, the ancient Confucian tradition of ”body hair skin, parents, dare notdamage“ has been broken.

During the first 200 years of Buddhism's taking root and spreading inChina, the whole process is closely related to Baima temple. This is the productof China's first search for Dharma from the West. It is the residence of thefirst monks who came to China to preach and spread Dharma. The first ChineseBuddhist Scripture and Chinese Commandments were born here, and the firstChinese Buddhist monk was born In a word, Baima temple is closely linked withmany ”firsts" of Chinese Buddhism, which makes it the real ancestor and sourceof Chinese Buddhism.

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